Description

Giac Lam Pagoda is one of the oldest pagodas in Ho Chi Minh City, having been constructed in 1744. Even though it was built in 1744 by a Chinese settler named Ly Thuy Long, it was not turned into a Buddhist temple until 1772 under the direction of the first abbot Thich Vien Quang.

Being nearly 300 years old, Giac Lam pagoda is one of the oldest Buddhist temples in Ho Chi Minh City and serves as a repository for significant cultural, historical, and architectural artifacts. The temple is located in District 11, approximately twenty minutes from the city center.

The vast hall of this temple contains numerous classic Asian elements, such as the Bagua ceiling, which reflect the astronomy of Taoism and Buddhism. There are around 113 statues, with the vast majority made of wood and only eight made of bronze. Due to the fact that this is a Theravada Buddhist temple, Bodhisattva and the Eighteen Arhats are also revered here.

As a sign of respect for this pure and revered temple, visitors to Giac Lam Pagoda should be modestly and comfortably attired, with their legs and arms covered.

Architecture Of Giac Lam Buddhist Temple

Giac Lam Temple is situated on a large piece of land that is presently encircled by the urban sprawl of the metropolis. The pagoda and its surrounding grounds are entirely enclosed by walls.

Immediate upon arriving through the main gate is the garden, which is dominated by a massive statue of the bodhisattva Avalokiteshvara beneath a tall and robust bodhi tree, a species under which Prince Siddhartha sat when achieving enlightenment and becoming Gautama Buddha. The tree in the garden was brought to Vietnam from Sri Lanka by Narada, a notable 20th-century Sinhalese Theravada Buddhist monk recognized for his global efforts to spread the dharma. In addition to the arrival of the tree on June 18, 1953, a sample of Gautama Buddha’s relics also came at the same time.

On June 17, 1994, the Unified Buddhist Congregation of Vietnam held an opening ceremony for a stupa that had been constructed to house the Buddha’s relics. The ritual was followed by the arrival of the Buddha’s relics from Long Van Temple in Binh Thanh, where they have been kept since 1953, when they were delivered by Venerable Narada.

Each storey of the seven-story, hexagonal-shaped stupa is comprised of tiled roofs and entrances. The stupa’s construction began in 1970 under the architectural direction of Vinh Hoang and was briefly halted in 1975, following the fall of Saigon to communist North Vietnam and the disintegration of South Vietnam. However, building was halted for a considerable amount of time and did not resume until 1993. The tower is 32 meters tall and faces east. It is one of the tallest Buddhist buildings in the city and a prominent municipal landmark.

The primary structure of the temple is rectangular, measuring 65 meters in length and 22 meters in width. The building consists of three primary rooms: the main ceremonial hall, the dharma preaching hall, and the dining hall, in addition to additional auxiliary rooms and structures. The temple contains 98 pillars in total. Continuously surrounding the temple, 86 sentences are inscribed in gold paint on the pillars in an eloquent manner. The building’s entrance is ornamented with dragons. The altars in the main ceremonial hall are constructed from expensive wood, which gives them exceptional durability.

The primary altar is dominated by an Amitabha Buddha statue. The five seated figures in front of Amitabha are Sakyamuni Buddha and the four major bodhisattvas: Samantabhadra, Manjusri, Avalokiteshvara, and Mahasthamaprapta. They constitute a group representative of the Mahayanist pagodas of southern Vietnam.

The Giac Lam Temple contains a total of 112 wooden figures with gold paint on their exteriors. In addition, seven bronze statues are present. The statues, tables, and relic tower are all hand-made. The oldest statue is an 18th-century depiction of Gautama Buddha seated on a lotus throne. It is made of wood, is 65 cm in height and 38 cm in width, and is located in the dharma hall. The bronze altar depicting the birth of Prince Siddhartha (Vesak) in the main hall is titled “Nine Dragons.” There are two sets of statues representing 18 arahants. The smaller set consists of statues with a combined height of 57 centimeters; the base measures 7 centimeters and the remaining is the statue’s base. These were made at the beginning of the nineteenth century. The largest set has a total height of roughly 95 cm and a base of 15 cm; it was made in the early 20th century. On either side of the Buddha statue in the main building are two sets of arahant statues.

On the left side of the temple are stupas commemorating the abbots who have presided over the temple: Thich Vien Quang, Thich Hai Tinh, Thich Minh Vi, Thich Minh Khiem, Thich Nhu Loi, and Thich Nhu Phong. The compound also has the stupa of Thich Phat Y, the master of Thich Vien Quang, the abbot of Sac Tu Tu An. In 1923, the remains were relocated to Giac Lam.

History Of Giac Lam Buddhist Temple

Ly Thuy Long, a native of Minh Huong, constructed it in the spring of 1744, during the Vietnamese new year, under the reign of Nguyen Phuc Khoat of the Nguyen Lords, the dominant dynasty of southern Vietnam at the time. Written by Trinh Hoai Duc, the history records of Gia Dinh, the former name of the hamlet that eventually became Saigon and then Ho Chi Minh City, describe the area as having lush vegetation like a forest. The region was encompassed by flower gardens. In its initial years, the temple was a Tet new year gathering place and a picturesque vantage point overlooking the Gia Dinh marketplaces.

In 1772, Thich Vien Quang of the Lam Te Thien lineage arrived at the temple to serve as abbot. The shrine was thereafter recognized by its current name, Giac Lam.

The temple has been renovated and reconstructed numerous times. The first significant period of renovation occurred between 1799 and 1804, when Thich Vien Quang authorized the temple’s complete reconstruction. Thich Hong Hung, with the aid of Thich Nhu Phong, oversaw the second comprehensive refurbishment and reconstruction of the temple from 1906 to 1909. The history of these renovations is documented and shown in the temple’s main hall.

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