Olympos is an ancient Lycian city perched at the mouth of a river on Turkey’s Mediterranean coast. Its ruins lie just south of modern Çıralı in Antalya Province, set within the pine-clad Olympos (Beydağları) Coastal National Park. Here the foothills of the Taurus Mountains plunge into the sea, and the remnants of stone walls, temples and tombs sit entwined with palms and pines. A shallow, emerald-green stream (the ancient Olympus River) bisects the site and flows into a secluded beach, creating a tableau of history and nature in one view. Indeed, one observer notes that Olympos offers “a truly unique experience where history and nature blend seamlessly,” as its 2,000-year-old ruins form an enchanting path through the forest to a hidden shore.
Part of Antalya Province’s Beydağları National Park, the ruins of Olympos stand in a protected landscape of craggy peaks, wild forests and sandy coves. The site is roughly 80 kilometers southwest of Antalya by road, off the coastal highway (the D400) toward Kaş. The modern villages of Olympos (Olympus) and Çıralı occupy the same valley behind Olympos Beach; one can walk along the sand for about 15 minutes from Çıralı to Olympos. But reaching them requires a country lane through citrus groves and wooded hills, and the sense of seclusion is immediate as one leaves the highway.
What is Olympos Ancient City? A First Glimpse. At first sight, Olympos surprises visitors by its setting. Unlike open-air ruins on dry plains, its streets are coated in shade. Generations of pine and wild figs have grown through the old stone blocks, and vines snarl around marble capitals. Some walls and a ruined theater peek through underbrush. The ruined city is sliced by the Akçay River, which still flows gently under a broken Roman bridge into the sea. Along the riverbank stand tombs and temples, now festooned with fig trees and reeds. A few standing columns and arches – the temple gate of Marcus Aurelius among them – mark the edge of the northern city. Across the water lie more foundations and the shell of a small amphitheater. Beyond the ruins one hears only birdsong and the surf. In one recorded description, Olympos is “nestled amongst undisturbed white beaches and plush, tropical forest terrain,” a phrase that captures how completely the city has been reclaimed by its natural surroundings.
This fusion of old stones and living woods gives Olympos a distinct atmosphere. Thick reeds edge the river, and trails through the ruins are soft with pine needles. Moss covers one tomb; on others, carved reliefs are half-buried in leaf mold. In many spots the ancient ground is little more than sandy soil over the foundations, and in others the river has left golden silt around the bases of pillars. In high summer heat the air is laced with the scent of pine and jasmine. Tour guides and travel writers often remark that this leafy setting, quite unlike the barren ouzo-fuelled sites elsewhere in Turkey, makes Olympos feel mystical – “atmospheric,” in the words of one source. It feels more an archaeological garden than a sanitized museum ruin.
Why Olympos is a Must-Visit on the Turquoise Coast. What draws a traveler here is precisely this combination of antiquity and wild beauty. Olympos is not as famous as nearby Aspendos or Myra, but for many it outshines them with its storybook quality. The ancient city delivers hits on multiple levels: a sun-kissed beach to swim on; dense forest paths to wander; and a layered history to absorb at every step. It is the only major Lycian city whose remains reach directly to the water, so one can literally swim among columns. This rarity – the direct union of long-ago ruins and an almost deserted shoreline – is what prompts some guides to label Olympos as a “hidden gem” of the Antalya region. In contrast with larger, overrun sites, its relative quiet and authenticity are assets rather than drawbacks. As one reviewer puts it, modern travel literature often “overlook[s] Olympos in favour of the UNESCO sites up the coast,” yet exactly because of that, visitors today can experience its “lush history” without crowds.
For travelers deciding whether to make the trip: the answer is emphatically yes, provided the expectations are right. This is not an easily digested city with grand colonnades lining broad plazas. Instead, it invites a spirit of discovery. Visitors willing to climb, scramble, and even bushwhack through a trail or two are rewarded by evocative relics and secret alcoves. Swimming at a nearly empty beach, peering into rock-hewn tombs, and watching the sunset behind crumbling walls – these are memorable experiences that remain unknown to many tourists. If one values storytelling and nature as much as polished archaeology, Olympos is worth a solid “yes.” For those whose itinerary hinges on seeing big-name monuments with little effort, Olympos might feel remote. In reality, Turkey’s tourism infrequently touts Olympos, making it a special reward for inquisitive visitors who do the research.
The exact date when people first built Olympos remains unknown. Archaeologists note that a wall and a sarcophagus inscription date to the late 4th century BC, implying a foundation at least by Hellenistic times. It is generally believed the city began as a Greek colony, perhaps Doric in origin (similar to nearby Phaselis). Olympos appears to have been part of the Lycian League by the 2nd century BC. Coins minted under the Lycian League (a federal alliance of city-states) bear the name of Olympus as early as 167–168 BC. In that League, cities voted on matters of common interest; Olympos was classed among the largest and most important. In fact, it was one of the six top-tier cities of Lycia, each of which had three votes in the Lycian assembly. This status shows Olympus was considered roughly on par with Xanthos, Patara and the other great Lycian capitals of the time.
(The Lycian League itself is a fascinating early example of regional democracy. Local city-states – fifty-three of them in all – sent delegates to a federal parliament, with voting power roughly proportional to population. Inscriptions from the League describe rules, courts and assemblies. Olympos, being one of the six members with full weight, was a key player in that alliance.)
Coins and inscriptions from this era confirm Greek cultural influences. All the surviving writing at Olympos from before the Roman era is in Greek. Unlike some Lycia sites with native rock tombs, Olympos shows little trace of the old Lycian script and style; it had already become largely Hellenized by 300–200 BC. A likely ancient name for the nearby mountain (now Tahtalı Dağı) was Olympus – giving the city its name. Classical geographers noted Olympos without much detail, but the Lycian League records and local coins make clear it was a thriving coastal polis by the 2nd century BC.
The peace of the Lycian League did not last. By the 1st century BC the waters off Turkey were roamed by Cilician pirates, and Olympos fell under their sway. Ancient sources speak of a pirate king named Zeniketes (or Zekenites) who made Olympos his headquarters. During his rule, the city minted its own coins (separate from the League) and controlled a network of coastal settlements, including nearby Corycus and Phaselis. Zeniketes and his fleet even captured Roman ships, making the Lycian coast a pirate domain.
It is said that Zeniketes held out in Olympus until 78 BC. In that year the Roman Republic dispatched a fleet led by Publius Servilius Isauricus (with a young Julius Caesar aboard) to root out piracy. Isauricus captured Olympos in a naval victory and destroyed Zeniketes’s base; according to tradition, Zeniketes perished in the city’s destruction. By the end of this conflict Olympos was fully back in Roman hands. Cicero, the Roman orator, later described Olympus as “rich and highly decorated” at this moment of conquest, indicating it was a prosperous city even under pirate rule.
During the pirate era, Olympos briefly left the Lycian League (it was “excluded” along with Phaselis), a reflection of its break with the regional federation. According to an Anatolian inscription, after the downfall of the pirates the city was readmitted to the League under Roman aegis (though by then the League itself was waning). This turbulent period gave rise to interesting cultural mixtures. For example, excavations suggest that in the pirate age and shortly after, Olympos had a strong Mithraic influence. In fact, historical accounts note that a cult of Mithras (often called a “Light God”) took root in Olympus under the pirates. Mithraism – a mystery religion from the east involving a sun god – was widespread among the region’s soldiers and sailors. The presence of Mithraic shrines in later centuries suggests that this cult was part of Olympos’s legacy from the pirate era.
With piracy crushed, Olympos settled into Roman life. It was incorporated into the Roman Republic and then Empire. The city regained stability and even flourished under Roman rule. Key Roman constructions date from the 1st through 4th centuries AD. Building inscriptions and ruins attest that the city expanded and beautified itself in this era.
One notable Roman contribution was a small coastal temple (often called the Temple Gate). This temple was built near the river mouth around 172–173 AD in honor of Emperor Marcus Aurelius. Its arched gate and colonnade are among the most visible relics today. Relatively few Greek-style edifices remain; instead, Olympos’s surviving architecture is overwhelmingly Roman. The Romans paved streets, erected baths, fountains, and public tombs, and reworked older walls. The city’s theater on the south side of the river, for example, was initially built in Hellenistic times but largely rebuilt in the Roman period. Large baths and other civic buildings also go back to this time.
The Romans held Olympos in enough esteem that Emperor Hadrian himself visited around AD 130. In fact, for a while the city even took the name Hadrianopolis in the emperor’s honor. Roman emperors continued to have a presence there: beyond Marcus Aurelius’s 2nd-century temple, Olympos minted coins bearing portraits of later emperors. Civic life included festivals dedicated to the gods; the city is known to have held annual celebrations of Vulcan (the Roman name for Hephaestus), reflecting its long-standing fire-cult traditions. (Hephaestus was especially revered in the surrounding Lycian highlands, as Greek sources note: “Hephaestus had an important place of worship at the Lycian Olympus”.)
By the 3rd and 4th centuries the city had also become a center of early Christianity. Churches and Christian buildings appeared alongside pagan temples. Olympos became a bishopric, one of the sees under the metropolitan of Myra (the Lycian capital). The most famous ecclesiastic from Olympos was Saint Methodius. Methodius of Olympus (c.250–312 AD) was a celebrated bishop and martyr, who compiled early Christian writings. He served in Olympos and was likely its first bishop; he was martyred in Syria under Diocletian’s persecutions. Subsequent bishops of Olympos attended major councils such as Ephesus (431 AD) and Chalcedon (451 AD). Inscriptional evidence and Byzantine literature make clear that the city remained an active Christian community into the 6th century.
Like many coastal sites in Lycia, Olympos suffered through the upheavals of Late Antiquity and the Middle Ages. Repeated attacks (including Arab raids in the 7th–8th centuries) caused population loss. By the 12th–14th centuries the area had fallen under various Crusader or Genoese influences: historical records note that Venetian and Genoese interest led to the construction of fortified outposts nearby. Two small fortresses were reportedly built on the coast during this era, although their exact location near Olympos is debated. Despite these efforts, by the 15th century the ancient city was largely deserted. Ottoman-era records make only sparse mention of the site, implying it no longer had a permanent settlement. In all likelihood, only a handful of shepherds or hermits used the ruins as seasonal shelters in ensuing centuries.
After abandonment, the forest reclaimed the city. Many ruins gradually collapsed or were buried under soil. Travelers in the 18th and 19th centuries (including the British naval officer Francis Beaufort in 1811) reported scattered marble columns and tombs amid jungle-like growth. Later excavations, beginning in the 1990s, have uncovered the remains we see today. But the Medieval chapter of Olympos is essentially one of neglect and nature reclaiming man’s works.
Over its long history, Olympos accumulated a rich tapestry of myths and deities that still resonate in the landscape and local lore.
One of the most famous legends tied to Olympos is the story of the Chimaera. In classical Greek mythology, the Chimera was a monstrous hybrid: part lion, part goat, part serpent, with the body of a lion, a goat’s head rising from its back, and a snake for a tail – and it breathed fire. According to Homer’s Iliad, this fearsome creature terrorized Lycia before being slain by the hero Bellerophon. The Iliad vividly describes the Chimera as “a fearsome beast of race divine, made up of lion, dragon and of goat, her jaws emitting dreadful flames”. Bellerophon defeated the Chimaera while riding the winged horse Pegasus, turning the beast’s own fire against it.
The connection to Olympos comes via a real natural phenomenon: just a few kilometers north of the ruins (near Cirali village), there is a mountainside called Yanartaş (“burning stone”) where gas seeps from the rock and ignites. Eternal flames dance on the slope of Mount Tahtalı (the Lycian Olympus). Locals in antiquity identified these flames with the legend. It was said that the Chimera’s fiery breath continued to burn from the earth. Visiting this flame field at night gives the feeling of magic – small orange flames flicker out of the rocky ground, seemingly alive. One can almost imagine Bellerophon descending the mountain after his conquest. In modern tourism lore, this site is often called Çıralı Yanartaş or simply the Chimera, and it draws many visitors who hike up at dusk to see the gas flares – an experience at once mythic and geological.
Another thread tying Olympos to the supernatural is the cult of Hephaestus (the Greek god of fire, volcanoes and metalworking). In Anatolia’s ancient worldview, the land was scarred by volcanic activity, and those who controlled fire were revered. Olympos had a special affinity with Hephaestus (called Vulcan in Roman terms). Classical sources note that “Hephaestus had an important place of worship at the Lycian Olympus”. In everyday terms, the people of Olympos lit fires and offered sacrifices to this god, who was believed to forge their weapons and control the flames of the earth.
Some ruins support this: the large temple gate of Marcus Aurelius, for example, is thought to have been associated with a temple of Hephaestus/Vulcan. Archaeologists have found inscriptions celebrating Vulcan in the era of Hadrian. The continued worship of fire is thus a theme that spans the “eternal flames” of the mountain and the city’s religious life. One travel journalist even remarked that the site was once known as “the city sanctified with water and fire,” reflecting this dual character of riverine life and fire worship.
The city’s very name reflects its mythic geography. It is called Olympus (Greek: Olympos), after the great mountain nearby. As in many ancient cultures, the highest local peak bore a name akin to the gods’ mountain: here, that mountain is today called Tahtalı Dağı. Tahtalı rises dramatically to 2,375 meters and was visible to the ancient inhabitants of Olympos. A local guide points out that this very mountain, known then as “Mount Olympus,” dominates the horizon. From the city, Pegasus’s flight to reach the Chimera’s lair or the footsteps of Hephaestus on the slopes of Olympus was more than poetic – it was backed by real topography.
In summary, the legends of Olympos weave together the elemental: water flowing through the city, fire burning under its ground, gods visiting its heights, and heroes slaying monsters. When one stands among the ruins, the air is thick with these stories, making the visit feel like stepping into myth.
When and how to visit Olympos can greatly affect the experience. This section provides up-to-date, practical information.
Upon arrival, note that Olympos has two official entrances. The east entrance (near modern Olympos village) has a small museum shop and ticket booth. The west entrance (from Çıralı) is reached by walking down the beach from Çıralı village, crossing a wooden boardwalk over the river mouth, and heading into the ruins. Either entrance allows access to the same site. The travel guide notes: “To enter from Çıralı, simply walk down the beach to the ruins… A short boardwalk [leads] to the ticket office”. From Olympos village (east side), the path down to the ticket office is steeper. Choose whichever side is more convenient to your lodging; both are scenic and well-marked.
The ancient site of Olympos is open to visitors year-round, although hours vary by season. According to the official Turkish Museums Directorate: from April 1 to October 31 (summer), gates open around 06:45 and close at 19:00 (ticket booths close about 30 minutes earlier). From November 1 to March 31 (winter), hours are roughly 08:00–18:00. These times mean you can see the sunrise or sunset over the ruins in high season if you arrive early or stay late. (Note: the site is never open later than 19:00 local time. It is recommended to plan visits earlier in the day or late afternoon.)
The entrance fee for 2025 is 40 Turkish lira for adults (approximately a few US dollars at current exchange rates). Many categories of visitor enter free (including students, children, and certain scholar groups, as per Turkish law). Large museums cards or museum passes are not accepted here; payment is at the gate. Tickets are purchased on site at either entrance. (Recent guidance suggests the fee has remained stable at 40 TL in the past few years.)
The Best Times:
Most guides recommend spring or early autumn as prime times to enjoy Olympos with good weather and smaller crowds. If you can handle some heat (or stick to shade and evenings), the summer is also popular because of the beach. Winter visits are very uncrowded, but cool weather may limit activities.
To fully appreciate Olympos, it’s best to plan a circuit of the site. The main area spans both sides of the Akçay River. An organized walking path and numbered signs exist, but the ruins are mostly unlabeled. Here we describe key highlights bank by bank.
As mentioned, visitors enter either from the east (Olympos village) or from the west (Çıralı beach). Both drop you near the river mouth. Entering from the Çıralı side means walking up from the sandy beach and crossing the river via a footbridge or boardwalk. If you arrive by bus, most will take the Çıralı route because the bus stops in Çıralı village (the ruins are just behind). The Olympos entrance (east) has a small kiosk and shop; from there a gravel road leads down to the ruin path.
Regardless of entry point, you emerge into a green oasis. Before anything else, note that the Akçay River flows between two clusters of ruins. On the west bank (nearest the beach) lie the bulk of structures; on the east bank sit a few scattered monuments. The river was the city’s heart: it provided fresh water and separated an acropolis (east) from the harbor area (west). Two abutments of an old Roman bridge still stand partly submerged – this was the main crossing connecting the city. (The full bridge no longer exists, but its ruins can be seen as you follow the path from Çıralı.)
1. Ancient Bridge (Akçay River): Look for a flat stone road crossing the shallow stream. This was a Roman causeway connecting both sides of town. The broken remains of this bridge are the first thing you see on the left after entering from Çıralı. It still has a portion of paving and a culvert where water flows through.
2. Roman Monumental Tombs: Not far from the entrance on the southern bank is a row of imposing tomb chambers. These are the so-called Harbor Tombs. Carved into solid rock or built as free-standing sarcophagi, they served as family mausoleums near the river port. An especially elaborate example is a sarcophagus on a podium with animal reliefs. Nearby, a large vaulted tomb chamber cut into a cliffside forms a two-story funerary complex. These “port monumental tombs” (recently excavated) give a sense of the wealth of ancient Olympus.
3. Baptistery and Church Ruins: Moving inland, a mosaic-floored basilica (often called Church 3) appears on your right. This was a three-aisled church built in the 5th–6th century AD; the floor was covered with geometric and animal-themed mosaics (now partly covered to protect them). The column bases and walls with carved capitals are all that remain of its sanctuary. Close by is a smaller cross-shaped structure (Church 2) which likely served as a baptistery.
4. Roman Baths: A short distance inland lie the remains of a public bath complex. You’ll recognize sections of hypocaust floors (pillars that once supported hot air heating) and the foundations of heated rooms. Bathhouses were social centers, and Olympos’s baths were quite large. Imagine warm steam rooms and marble pools once occupying this area. (No inscriptions remain, but archaeologists date the bathhouse to Roman times.)
5. Acropolis Hill and Castle: Toward the northwest of this bank is a steep hill (the ancient acropolis). A worn path leads up through shrubs to its summit. Be advised that it is rough going. At the top, a ruined fortress wall overlooks the entire site. Here stood the city’s citadel. The stone battlements (now collapsed in parts) provide panoramic views: the entire Olympos valley stretches out below, with the river and sea beyond. Look for the remnants of arched gateways and a cistern cut into the rock. This acropolis was likely fortified during Byzantine times, and indeed the remains of Byzantine masonry can be seen in the crumbling wall. Reaching the top requires caution; in return, you get a sweeping vista of temple ruins and the coastline. On a clear day, you can spot Tahtalı Mountain to the northeast and the curve of Olympos Beach to the west.
6. Necropolis and Sarcophagi: Scattered among the southern bank ruins (and on the hillside) are dozens of ancient sarcophagi and rock tombs. These range from simple rectangular chests to monumental sculptures with friezes. Two in particular are highlighted: the Antimachos Sarcophagus (an anthropoid coffin carved with a mythological scene) and the Captain Eudomus Sarcophagus, both now partially excavated. (See below.) You will also find many smaller rock-cut tombs along the paths uphill – these are Lycian-style vaults (square houses hewn in the cliff).
Cross the river (by the footbridge) to the eastern side to explore what once was the civic core. The transition is abrupt: whereas the south bank has open necropolises and bathhouse foundations, the north bank has more formal civic and religious buildings.
1. Temple Gate of Marcus Aurelius: Just inland from the bridge, you will see a well-preserved archway – the Temple Gate. This is a monumental architrave flanked by columns, and it served as the entrance to a temple precinct. Inscriptions indicate it was dedicated to Emperor Marcus Aurelius around AD 172–173. (A basalt threshold stone with a Latin dedication was found here.) Though only the gate remains today, imagine in antiquity a shrine behind it with statues and altars honoring the Emperor and the pantheon. This structure is one of the clearest markers of Roman power in Olympos.
2. Basilica and Bishop’s Palace: Nearby stands the ruin of a large rectangular basilica church (often called Church 1). This was an early Byzantine church, with three or four rows of columns (now fallen) and a mosaic floor. Adjacent to it are the foundations of what used to be the bishop’s residence (palace). This was a relatively large complex with several rooms. Both church and palace date to late antiquity (probably 5th–6th century AD). The discovery of the palace here is relatively recent – archaeologists opened it in ongoing excavations. The grand scale of these buildings reflects Olympos’s importance as a bishopric.
3. Roman Baths (continued): On this side of the river you may also spot additional ruins of the bath complex begun on the south bank. Remnants of large rooms (likely the caldarium, or hot room) can be seen. The bathhouse was fed by spring water, and its tiled floors once would have gleamed inlaid in mosaic.
4. Forum/Marketplace Area: The ground between the Temple Gate and the church is thought to have been a public square or small forum. Here, broken columns and blocks hint at ancient shops or administrative buildings. Since the river is at the city’s north edge, this area would have been at the head of a small harbor basin. A few miles offshore was an anchorage, but Olympos itself functioned partly as its own miniature port (note the flood channels). Along the river bank archaeologists found fragments of quays and a channel cut in stone, showing where boats tied up.
In sum, the northern bank of the river contains the most “monumental” buildings – temple remains, churches, palatial structures – while the southern bank has tombs, villas and baths. Walking between the two, one literally crosses from the sacred-administrative center to the coastal suburbs of the ancient city.
No visit is complete without seeing the Captain Eudomus Sarcophagus. It lies in a niche carved into a rock wall near the river mouth on the north side. This is a Roman-period tomb of a man named Eudomus, who is believed to have been a ship’s captain or merchant. The sarcophagus is carved from solid marble. Its long side features a remarkable high-relief sculpture of a cargo ship – complete with oarlocks and rigging but intriguingly no sails. The bow of the ship has a carved figure of Aphrodite (Venus) seated. Art historians interpret this as a votive scene symbolizing safe passage. The inscription on the lid names “Captain Eudomus” and dates the burial to around the 2nd century AD. When excavators lifted the coffin, they found it had protected Eudomus’s remains for 1,700 years.
This tomb’s artistry is exceptional; visitors often remark on the sense of vivid life it captures. The fact that it was built right at the river’s edge (the “harbor tomb”) suggests Eudomus was a wealthy individual, possibly an official in charge of the city’s fleet or trade. Today, his sarcophagus rests in a roofed shelter (built by archaeologists) at ground level. You can lean down to peer into it through a glass window. Outside, the name “Eudomus” is carved in Greek lettering. The scene of the ship on the coffin is especially striking in afternoon light.
If you have time and energy left, try wandering among the “unmarked ruins.” A small dirt path skirts up from the sarcophagus to the hillside, where squat walls and pillars appear at random. These are unexcavated or stabilized remains of houses and terraces. On an unofficial path you might climb to a ruined wall overlooking the ruins – be cautious, it involves loose earth. These spots offer solitude and quiet reflection far from the main paths.
The ancient city is just one facet of an Olympos trip. The surrounding area offers many complementary activities, blending beach, nature and legend.
Directly in front of the ruins lies Olympos Beach, a sandy Mediterranean cove shared with Çıralı. After visiting the stones, most travelers head to the sea. The water here is warm, clear and inviting for most of the year. Yes, you can certainly swim at Olympos – this is one of the site’s great advantages. In summer, lifeguards are often posted along the beach, and families come to splash in the gentle waves. In cooler months you will likely have it to yourself.
Aside from swimming, strolling the beach is a pleasure. Look northward to see some stone ruins of a small pier or harbor wall, hints of where boats once landed. Sea turtles (Caretta caretta) nest on this stretch of sand. The loggerhead turtle season officially runs from about late May through August, with hatchlings emerging into the sea in September. While you swim, keep in mind that Çıralı Beach (the same beach, just further south) is a protected nesting site. At night in summer it is common to see conservation efforts protecting nests with fencing. During those months, visitors are asked to keep lights off on the beach and avoid driving on the sand to avoid disturbing the nests.
A short distance from Olympos lies another of Lycia’s famous phenomena: the Chimaera flame field. Known locally as Yanartaş, this site features natural gas vents on a hillside that burn with continuous blue-orange flames. In myth, these flames were attributed to the slain Chimera – the monster Bellerophon slew – and today many tourists hike there after dark to see them.
To get there from Olympos, one typically walks (or takes a shared van) to the base of Mount Tahtalı near Çıralı. From Çıralı the trail to Yanartaş is about 6–7 km and moderately steep. The site operators charge a small fee to climb, to fund preservation. The best time to visit the Chimaera is just after sunset. As darkness falls, dozens of flickering flames on the rocky slopes become visible. People usually bring tea and sit around the fire points, enjoying the eerie glow. The area around the flames can be dusty and stubbly, so good footwear is advised.
Visiting Yanartaş and Olympos on the same evening is feasible and popular. Many travelers tour Olympos at sunset or dusk, then move on to Yanartaş for a later-night campfire atmosphere. Note that Yanartaş is higher altitude, so it may be cooler than the beach. In any case, witnessing the eternal flames gives a mystical counterpoint to the daytime archaeology of Olympos.
The Lycian Way is a long-distance footpath (hundreds of kilometers) that ends at Olympos. For hikers who are not thru-walking, Olympos can be a rewarding day trek endpoint. One popular segment runs south from Çıralı to Olympos (about 4 km). The trail weaves along the cliffs above the shore, offering panoramic sea views. Another route comes from the inland mountains (ultimately from the village of Faralya or Gömbe). These trails are well-marked for those familiar with footpath signage.
If you enjoy hiking, consider taking at least one Lycian Way day-hike: for instance, from Çıralı up the coast to the eternal flames, or inland over a ridge. Even short walks to the Mosquito Cave waterfall (Yaylapaşa in the woods near Çıralı) or the Pine Forest (çam ormanı) offer adventure. Local guides also offer horseback and mountain-biking trips. Always carry water and a map; parts of the park can be very remote.
Olympos is internationally famous among rock-climbers. The craggy peaks east of Olympos village (Omurga and the cliffs of Beydağları) provide hundreds of routes of all difficulty levels. Throughout the year, climbers set up at these cliffs, most often above or near the campgrounds. Routes are bolted and popular among those who “know where to look.” Note that climbing hot rock at midday in summer is challenging; many climbers go early or late. If you have experience and gear, this is a top climbing destination. Alternatively, several local companies rent or provide guides and gear.
Other adventure sports in the area include canyoning (down the Akçay gorge), sea-kayaking along the coast, and paragliding from Mount Tahtalı (the cable car station on Tahtalı offers tandem flights). Most of these activities are run from Kemer/Çıralı and can be booked by phone or through tour operators.
From Olympos or Çıralı Beach, one can take excursions by sea. Small fishermen’s boats and tourist gulets depart from tiny piers or the sands. Common routes include: circumnavigating the local headland, visiting quiet coves westward (toward Adrasan), or trips to nearby Kekova Island. The advantage is seeing the Lycian coast from the water – cliffs and beaches inaccessible by land. Tours often include snorkeling stops and a seaside barbecue lunch. While not as frequent as in larger marinas, boat trips can be arranged with a day’s notice at local stalls on the beach.
The immediate area has two villages – Olympos (Olympus) and Çıralı – each with its own character and lodging options. Neither has large hotels; accommodations are generally family-run or small-scale.
Olympos’s appeal extends to its unique lodging. Travelers come here partly for the experience of where they stay as much as what they see.
Cafés serve Turkish coffee and herbal teas, as well as fresh fruit juices. Several venues prepare fresh pizzas, wraps and even international fare for tired travelers. Alcohol is available at licensed restaurants and bars (raki, wine, beer), though the atmosphere is modest compared to party resorts. Meal prices are very reasonable by Western standards: a full dinner for two (including starters and drinks) often costs under $20.
Outside the tourist area, you can also find local markets and shops stocked with snacks, fruits, bread and nuts. If self-catering (e.g. in an apartment), note that there is no supermarket here – small mom-and-pop grocers have basics, or you buy from fresh produce stalls. Most accommodations provide breakfast, either included or for a small extra fee.
Q: Are there guided tours available?
A: There is no on-site guide service run by the national museum. However, many tour operators in Antalya or Olympos offer guided visits (often combined with other activities). If you prefer, you can hire a freelance guide in Olympos village or Çıralı for a private walk-through. Otherwise, the site is easy enough to explore solo; a few English-language guidebooks and online maps can suffice.
Q: What are the site’s opening hours and entrance fee?
A: Olympos is open daily, with summer hours roughly 6:45 – 19:00 and winter hours 8:00 – 18:00. The adult ticket price is 40 Turkish lira. There is no extra cost for children or seniors (they are usually free). Ticket booths close about 30 minutes before the gate closes.
Q: Can I visit Olympos and the Chimaera flames in the same day?
A: Absolutely. Many visitors do Olympos in the afternoon and then hike up to Yanartaş for the evening flames. Plan your timing so you are at the hilltop just after sunset for the best effect. The walk from Olympos to Cirali and onward to Yanartaş takes a couple of hours (each way), or hire a car/taxi for part of it.
Q: Can we swim at Olympos Beach?
A: Yes – swimming is allowed. The water is clean and beach access is public. Do respect the turtle nests if you visit from late spring through summer (lights and noise should be minimized at night). Lifeguards sometimes patrol in high summer.
Q: How much time is needed to see Olympos?
A: For a casual visit, allow 2 to 3 hours to walk all the main ruins, plus any lunch break. This lets you start at one end, follow the paths, and cross the river to see both halves. Add extra time if you plan to climb the acropolis hill (which could add 45 minutes or more) or linger at the beach. In summary, a half-day (4–5 hours) covers most highlights comfortably.
Q: What should I wear when visiting?
A: Dress for a moderate hike. Comfortable walking shoes are essential (no stilettos!). Light, sun-protective clothing is recommended in summer. You might want layers or a light jacket if visiting in winter or on an overcast day. A hat and sunglasses are good ideas at any season, since there is little shade over the ruins.
Q: Are there restroom or dining facilities at the site?
A: There are restrooms at the eastern entrance gate (next to the museum kiosk). Other than that small shop (selling souvenirs and drinks), there are no cafés inside the archaeological grounds. Plan to eat before or after your visit: Ölüdeniz and Çıralı villages, both a short distance away, have restaurants and cafes.
Q: Who was Captain Eudomus?
A: “Captain Eudomus” was the occupant of the famous sarcophagus by the river. We know his name from the inscribed tomb. He is believed to have been a Roman-era sea captain or merchant official. (Beyond the tomb inscription and ship relief, virtually nothing else is recorded about him.) His grave is a highlight, as described above.
Q: What mythology is associated with Olympos?
A: Olympos is steeped in Lycian-Greek myth. Chiefly, it is linked to the legend of the Chimera (Çıralı Yanartaş) and the hero Bellerophon. According to myth, Bellerophon and Pegasus flew to the nearby mountain and slew the fire-breathing Chimera, whose eternal flames emerge at Yanartaş. The city also had an ancient cult to Hephaestus (the god of fire and forge), reflecting the region’s association with volcanic fire. These myths give an extra layer of meaning to places like the eternal flame mountain and the ruined columns.
Q: What is the significance of the Lycian League?
A: The Lycian League was a confederation of city-states in ancient Lycia. Unusually for antiquity, it functioned as a sort of early federal republic, with proportional voting. Olympos was a leading member. When coinage began around 150 BC, Olympos was one of only six cities allowed three votes each in the League assembly. This indicates it was on par with great cities like Xanthos and Patara. Membership in the League meant shared culture, law and military alliance among Lycian cities.
Q: Are there other ancient sites nearby?
A: Yes, Lycia is dense with ruins. The UNESCO-listed site of Phaselis (an ancient Greek port) is about 30 km to the north, where Roman baths and amphitheaters sit by hidden coves. Further along the coast are the former Lycian capital Xanthos and the rock tombs of Letoon. Inland, the city of Myra (known for its grand Roman theatre and cliff-carved church chapels) lies near modern Demre (roughly 100 km away). Many travelers combine Olympos with Phaselis and Myra on multi-day tours of the region.
Q: Is Olympos suitable for families with children?
A: Generally, yes, though families should be prepared for outdoor conditions. Kids often enjoy climbing on tombs and collecting pottery shards. The beach is very kid-friendly. Note, though, that supervision is needed on the steep stairs and uneven ground, and young children may tire quickly in the sun. Shade is limited in some parts of the ruins, so bring water and hats for kids. There are no playgrounds inside the site – think of it as an outdoor museum plus beach rather than a theme park.